AMERICAN ACADEMY OF RELIGION : CENTRE D’ÉTUDES VATICAN II |
Comité d'organisation de AAR: 2022 Dries Bosschaert, Katholieke Universiteit Leuven dries.bosschaert@kuleuven.be 1/1/2022 - 12/31/2027
Kristin Colberg, College of Saint Benedict, Saint John's University kcolberg@csbsju.edu 1/1/2018 - 12/31/2023
Membres de Comité d'organisation Catherine E. Clifford, Saint Paul University cclifford@ustpaul.ca 1/1/2017 - 12/31/2022
Peter De Mey, University of Leuven peter.demey@theo.kuleuven.be 1/1/2017 - 12/31/2022
Massimo Faggioli, Villanova University massimo.faggioli@gmail.com 1/1/2018 - 12/31/2023
Richard Gaillardetz, Boston College richard@gaillardetz.com 1/1/2017 - 12/31/2022
Mary Kate Holman, Benedictine University mholman@ben.edu 1/1/2022 - 12/31/2027
Jaisy Joseph, Seattle University josephjaisy@seattleu.edu 1/1/2022 - 12/31/2027
Ormond Rush, Australian Catholic University orm.rush@acu.edu.au 1/1/2017 - 12/31/2022 |
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SESSIONS DE CONFÉRENCE ET DOCUMENTS DE CONFÉRENCE PRÉSENTÉS AU CENTRE D’ÉTUDES VATICAN II |
“How (Not) to Organize an Ecumenical Council: The Learning Process of Year One” (Chicago, 2012). |
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Présidé par : Peter De Mey
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“History, Hermeneutics, and the Legacy of the Second Vatican Council” (Chicago, 2012). |
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Présidé par : Catherine Clifford et Angela Berlis
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“Vatican II in 1963 and Its First Results: The Challenges of Liturgical Reform” (Baltimore, 2013). | |
Présidé par : Massimo Faggioli
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“Ecclesiological Investigations Unit and Vatican II Studies Unit: “The Ecclesiological Turn of Vatican II: Sacramentality, Authority, Culture” (Baltimore, 2013). | |
Présidé par : Bradford E. Hinze
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“Vatican II Studies Unit: “The Church and the Churches: The Legacy of Lumen Gentium” (San Diego, 2014). |
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Présidé par : Massimo Faggioli
Réponse : Peter De Mey |
“Ecclesiological Investigations Unit and Vatican II Studies Unit: The Ecumenical Impact of Unitatis Redintegratio Fifty Years after Vatican II” (San Diego, 2014). |
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Présidé par : Peter De Mey
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“Vatican II Studies Unit: Catholicism vis-à-vis Modernity and Beyond: Religious Liberty, Other Faiths and Signs of the Times” (Atlanta, 2015). |
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Réponse : Massimo Faggioli |
“Inter-Religious Dialogue in Our Times: The Legacy of Nostra Aetate” (Atlanta, 2015) [Interfaith and Interreligious Studies Unit; Ecclesiological Investigations Unit; Jewish-Christian Dialogue and Sacred Texts Unit (SBL)]. |
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Présidé par : Homayra Ziad
Réponse : John T. Pawlikowski |
“Vatican II Studies Unit: Church-State Relations, Liturgy, and Moral Theology: Catholicism Redefined Fifty Years after Vatican II” (San Antonio, 2016). |
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Présidé par: Massimo Faggioli
Réponse : Catherine E. Clifford |
“The Reception of Vatican II by Non-Roman Catholic Denominations” (San Antonio, 2016) [Ecclesiological Investigations Unit]. |
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Présidé par : Brian Flanagan
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“The Contributions of John W. O’Malley SJ to the Critical Study of Vatican II” (Boston, 2017). |
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Réponse : John O’Malley |
“Roman Catholic Studies Unit and Vatican II Studies Unit: Pope Francis and the Globalization of Indifference: Catholicism and the Most Vulnerable” (Boston, 2017). | |
Réponse : Richard R. Gaillardetz |
“Vatican II Studies Unit: 1968: Turning Point in the Reception of Vatican II?” (Denver, 2018). |
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Présidé par : Richard R. Gaillardetz
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“Latin-American Catholicism in the Wake of the Second Vatican Council” (Denver, 2018). |
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Présidé par : Peter De Mey
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"Vatican II Studies Unit: Reconsidering Vatican I: Challenges and Opportunities After 150 Years" (San Diego, 2019)
Présidé par: Richard Gaillardetz
- Slattery, John. "Before Gaudium et Spes, Fides et Ratio, or Laudato Si: The Importance of Vatican I's Dei Filius in Contemporary Conversations of Theology and Science."
- De May, Peter. "The Difficult Search for an Adequate Biblical Basis of Episcopal Collegiality at Vatican II: The Clash between Astute Defenders of Vatican I and Advocates for a Better Balance between Pope and Bishops."
- Trang, Dung. "Primacy and Synodality: From Vatican II to Pope Francis' Vision of Eccesial Renewal in 'Evangelii Gaudium'."
"Vatican II Studies Unit and Ecclesiological Investigations Unit: Crisis in the Church: Patterns of Abuse as Challenge and Opportunity for Reform" (San Diego, 2019)
Présidé par: Catherine E. Clifford
- de Roest, Hendrik Pieter. "Sexual Abuse in Pastoral Relationships and the Relational Dynamics in the Parish in the Aftermath."
- Faggioli, Massimo. "Apparent Victory, Actual Defeat? Vatican II Ecclesiology of the Episcopate and the Catholic Sexual Abuse Crisis."
- Mannion, Gerard. "From Social Sin and Institutional Malaise to a Culture of Truthfulness, Accountability and Co-Responsibility: Steps to Move beyond Ecclesial Crisis Mode."
"Vatican II Studies Unit: Structural Reform for a New Epoch" (Boston, 2020) |
Présidé par : Peter De May
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"Vatican II Studies Unit: Rereading Vatican II in a World Church" (Boston 2020) |
Présidé par : Ormond Rush
Business Meeting: Kristen Colberg, College of Saint Benedict, Saint John's University, Presiding |
Vatican II Studies Unit: From Vatican II to Pope Francis: Towards a Dialogical Church" (San Antonio 2021) Presider: Dries Bosschaert, KU Leuven Dries.bosschaert@kuleuven.be
The Innovation of the Diocesan Synod by and after the Second Vatican Council This paper aims to contribute to the theological understanding of synodality through the study of concrete actions of ecclesial governance through an application of the notion of religious innovation to present post-conciliar diocesan synods in several phases: proposal, diffusion, appropriation, adoption. The fourth and final phase of the innovation process encounters several obstacles, which explains the partial and incomplete reception of the reform of the diocesan synod. This will open the path to a more theological and prospective reflection, where the ecclesiological principle of synodality emerges. The challenge, then, is to identify, characterize and overcome the present limitations, to enable the Catholic Church to move forward with confidence and fruitfulness on “this path of synodality which God expects of the Church of the third millennium” (Pope Francis, 17th October 2015).
Arnaud Join-Lambert, Louvain-la-Neuve arnaud.join-lambert@uclouvain.be
Between Local and Global: Fratelli Tutti, Borders, and the Search for Global Dialogue Fratelli Tutti’s dual emphasis on global and local as complementary poles serves its outreach to other cultures and draws upon principles perennial to Catholic moral thought. Regarding other cultures, this global-local polarity bears affinities with the southern African notion of ubuntu, as well as Bruno Latour’s critique of globalization. With respect to Catholic moral thought, this polarity extends key themes found in Francis’s texts—especially Laudato Si’ and Evangelii Gaudium—and speaks to the principle of subsidiarity as developed within the encyclical tradition. Yet, this paper argues, Fratelli Tutti’s aim of global dialogue would benefit from attention to the question of borders, an ineluctable political reality that represents both challenge and opportunity. As challenge, borders intervene in and potentially obstruct solidaristic dialogue considered horizontally in a way that risks undermining the encyclical's harmonious ordering of global and local considered vertically. As opportunity, borders potentially structure pluralistic local contexts in a manner presupposed in Fratelli Tutti's aim to promote social friendship and justice amidst diversity.
Gary Slater, Westfälischen Wilhelms-Universität Münster garyslater@uni-muenster.de
Respondent: Peter De Mey, KU Leuven Peter.demey@kuleuven.be Revised In-Person Sessions (2):
Rediscovering Synodality in a World Church Presider: Massimo Faggioli, Villanova University Massimo.faggioli@villanova.edu
Celebrating Synods: The Liturgical Foundation of Synodality This paper explores the liturgical foundations of synodality as an act of worship-throughdeliberation distinct from other forms of collective discernment and decision-making. It looks at the Second Vatican Council’s revitalization of synodality in the life of the Roman Catholic Church not only through its decrees and the institutions it created or inspired, but also as a concrete example of the celebration of a synod, understood as an act of prayer. The paper highlights three aspects of the daily liturgical practice of the Second Vatican Council’s general congregation, namely, the celebration of the Eucharist, the enthronement of the Book of Gospels in the midst of the assembly, and the Adsumus prayer invoking the help of the Holy Spirit. From these three practices, the paper outlines three starting points for a liturgical ecclesiology of synodality: the baptismal and eucharistic foundations for synodality in the life of the church; the centrality of listening to the Word of God, found in the Scriptures and in the voices of the assembly; and the pneumatological reality of synods as acts of faith in the Holy Spirit’s guidance of the Church.
Brian Flanagan, Marymount University brianflanagan1@gmail.com
The National Encuentros for Hispanic Ministry as Processes of Synodality The first three National Hispanic Pastoral Encuentros are examples of processes of synodality in the Church in the United States carried out by Hispanics in the 1970s and 80s. While debates raged on between two camps, which in 1968 theologian Bernard Lonergan referred to as “classist” and “historicist,” (Massa 2010) Hispanics gathered to consider the path forward given the signs of the times, especially the Chicano Movement. With each one, in 1972, 1977, and 1985, the process of consultation of thousands of people became more efficient and a wider array of voices was considered for the final documents. Recovering the first three Encuentros as synodal processes helps us build out the picture of the reception of Vatican II in the United States. In this way, is more than simply a game of memory recollection, but is instead laying the foundation to better serve Hispanic Catholics. (Paredes 2014) In a country where Hispanics make up, by most estimates, about 40% of the Church, this is of vital importance. (Ospino 2014) On a global level, picking out historical examples of synodality will help us illuminate what specific actions Francis is calling us to take.
Amirah Orozco, Boston College amirahorozco@bc.edu
Respondent: Kristin Colberg, St John’s University, Collegeville kcolberg@csbsju.edu
One Human Family Presider: Richard R. Gaillardetz, Boston College Richard.gaillardetz@bc.edu
Fratelli tutti and the Autonomy of Political Life Pope Francis’s encyclical Fratelli tutti (4 October 2020) builds a theocentric vision that allows him to speculate about the common ground between interreligious allies. This approach can be compared to Gaudium et Spes (7 December 1965), which was criticized for the ambiguity of the passage: “the autonomy of earthly affairs” (#36). Joseph Ratzinger and Pope John Paul II voiced concerns with its theo-centrism and how some theologians interpreted “the autonomy of earthly affairs" as an optimistic view of secular modernity. This paper asks whether or not Fratelli tutti is susceptible to the critiques of Gaudium et Spes. Francis writes that, because religion can open new horizons, “the Church, while respecting the autonomy of political life, does not restrict her mission to the private sphere” (#276). Here, Francis interprets #36 from Gaudium et Spes in one of the few ecclesiological passages in Fratelli tutti. He maintains a clear theocentric approach, but he also does not believe that “autonomy” can be interpreted to mean the absence of religion. His view thus avoids being fully identifiable with either the Ratzingerian line of interpretation or the Schillebeeckxian one.
Trevor Williams. Villanova University twilli46@villanova.edu
Otra evangelización posible: Toward a Decolonial Theology of Mission The colonial biases in the conciliar theology of mission and its curial reception keep the missionary nature of the church in tension with Pope Francis’s vision of the human family. To, first, uncover these biases, this paper will examine the theologies of dialogue and mission put forward in Ad Gentes and Nostra Aetate through a decolonial lens, identifying how the endurance of a territorial notion of mission and an incomplete characterization of indigenous and ancestral religious traditions continues to prevent the Catholic articulation of a coherent theology of mission today. Given these biases, the paper will then move to connect overcoming colonial bias with Francis’s reflection on the Good Samaritan in Fratelli Tutti. Finally, the tools of Christian comparative theology, namely epistemic humility, different kinds of learning goals, and honesty about the limits of dialogue will be suggested as helpful for articulating the circumscribed legitimacy of Christian evangelization among the human family.
Laurel Potter, Boston College Laurel.marshall@bc.edu
Respondent: Massimo Faggioli, Villanova University Massimo.faggioli@villanova.edu
PUBLICATIONS ISSUES DU CENTRE D’ÉTUDES VATICAN II |
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Arenas, Sandra. “Consensus Ecclesiarum Viewed in the Light of Vatican II’s Doctrines of Elementa Ecclesiae & Sensus Fidelium.” In Visions of Hope: Emerging Theologians and the Future of the Church, ed. Kevin Ahern, 109-122. New York: Orbis, 2013. Bosschaert, Dries. “Understanding the Shift in Gaudium et Spes: From Theology of History to Christian Anthropology.” Theological Studies 78 (2017): 634-658. Butcher, Brian A. “‘Opening their Treasure Chests, They Offered Him Gifts’: The Liturgical Legacy of John Paul II to the Eastern Churches.” Asian Horizons: Dharmaram Journal of Theology 8 (2014): 48-62. Cadeddu, Francesa. “A Call to Action: John Courtney Murray, S.J., and the Renewal of American Democracy.” Catholic Historical Review 101 (2015): 530-553. Clifford, Catherine E. “Style is Substance: The Origin of John W’ O’Malley’s Contribution to the Interpretation of Vatican II.” Theological Studies 79 no. 4 (2018): 745-760. Doyle, Dennis M. “Otto Semmelroth and the Advance of the Church as Sacrament at Vatican II.” Theological Studies 76 no. 1 (2015): 65-86. Gaillardetz, Richard. “Vatican II’s Non-competitive Theology of the Church.” Louvain Studies 37 (2013): 3-27. Gruber, Judith. Theologie nach dem Cultural Turn. Interkulturalität als theologische Ressource.ReligionsKulturen 13. Stuttgart: Kohlhammer, 2013. Kaplan, Grant “Beyond Reform: Vatican II as a Constitutional Text of Faith.” Horizons 41 no. 1 (2014): 1-21. Kellenbach, Katharina von. “In Our Time: Civil Rights, Women’s Liberation, and Jewish-Christian Dialogue Fifty Years after Nostra Aetate.” Studies in Christian-Jewish Relations 10 no. 2 (2015): 1-22. Mannion, Gerard. The Art of Magisterium: A Teaching Church that Learns. Collegeville, MI: Liturgical Press, 2016. Mazzolini, Sandra. Vaticano II in rete, Vol. 4: Una lunga preparazione andate in fumo? Bologna: Il Mulino, 2012. Rober, Daniel. Recognizing the Gift: Toward a Renewed Theology of Nature and Grace. Fortress Press, 2016. Schlesinger, Eugene. “Saecula Saeculorum: Missionary Ecclesiology and the Church-World Relationship.” Open Theology 2 (2016): 539-552. Stosur, David. “A Tale of Two Translations: Rhetorical Style and the Post-Conciliar English Translation of the Mass.” Theological Studies 79.4 (2018): 761-781. Tan, Jonathan. “Beyond Sacrosanctum Concilium: The Future of Liturgical Renewal in the Asian Catholic Church.” Studia Liturgica 44 (2014): 277-312. |
DIRECTION DU CENTRE D’ÉTUDES VATICAN II
Présidents (2012-2016)
- Faggioli, Massimo. Villanova University
- Mey, Peter De. Université catholique de Louvain
Comité directeur (2012-2016)
- Clifford, Catherine. Université Saint-Paul, Ottawa
- Cummings, Kathleen Sprows. University of Notre Dame
- Lamberigts, Mathijs. Université catholique de Louvain
- Mannion, Gerard. Georgetown University
- Schultenover, David. Marquette University
Présidents (depuis 2017)
- Clifford, Catherine. Université Saint-Paul, Ottawa
- Colberg, Kristin. St John’s University
Comité directeur (depuis 2017)
- Bosschaert, Dries. Université catholique de Louvain (2021-)
- Crowley, Paul. Santa Clara University (+2020)
- Faggioli, Massimo. Villanova University
- Gaillardetz, Richard R. Boston College
- Mey, Peter De. Université catholique de Louvain
- Rush, Ormond. Australian Catholic University, Brisbane